Showing posts with label United States. Show all posts
Showing posts with label United States. Show all posts

March 24, 2011

DirecTV Commercials: Russia, You Have a Problem

Reposting from Global Chaos, yet again.

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Not that it's anything new... and yet, it shows - once again - that Russia, along with several other former Communist/Socialist states, has a major image problem in the U.S. On numerous occasions before, I have discussed these stereotype issues on this blog, and this new DirecTV commercial only reiterates it all. (The commercial might have been around for quite a while, but since I do not own a TV - quite fortunately - I would ask for your understanding on the delayed response.)

Here's the "new" commercial, which seems to have been launched this month:



I have no words to explain how it is supposed to be related - if at all - to promoting a satellite TV service. But that aside: what images does it convey and what stereotypes of Russia, and Russians, is it playing on?

In a series of papers, Ivan Katchanovski has demonstrated the negative representation of Russia and some other former Soviet countries in American news coverage, as well as in popular culture. His analysis of a set of Hollywood movies has shown that:
"most of the movies, incorrectly present Kazakhstan, Russia, and Ukraine as economically and technologically backward, extremely anti-American and anti-Semitic countries, which have pervasive “Russian mafia” and widespread female prostitution."

I couldn't not think of this excerpt when I saw this commercial "masterpiece".

Why is it a problem?

In his work on "imagology", William Chew has correctly pointed out that:
"[...] national stereotypes are generally rationalised by the spector as based on a supposedly objective reality, but [they also] tend to be omnipresent in comics, cinema, literature, computer games, public media, jokes and the like, and are constantly though not consciously invoked to confirm one’s auto-image, one’s national identity. Once established, they remain latent in the individual consciousness, or collective mentality, to be called upon when needed."

Just like on many occasions before, such representations only reinforce the not-so-positive images of Russia held by so many Americans, cashing in on long-held stereotypes. Unfortunately, the multitude of the people who will see this commercial will - most probably - never see a Russian ballet performance, for example, which will only help to perpetuate such negative attitudes.

This is a major issue to be addressed by Russia as a part of its public diplomacy effort. Of course, many would find this ingenious piece funny, and would argue that it works as great advertising... (for who, one might ask?) However, I wonder what the reaction would have been, had "the Russian" been replaced by an Israeli, for instance. (This is a rhetorical question, by the way. And yet, I would appreciate insights, if you're willing to share.)

In short, some more food for thought...

And just for your reference, here's the hideous "prequel", that has been on air for about a year now (to the best of my knowledge, that is).




I know you're dying to get DirecTV now, eh?
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March 19, 2011

Zogby: Americans Still Don't Get the Arabs

Here's a super-interesting discussion I came across recently with James Zogby on Americans' misunderstanding of the Middle East region, its people, and its consequent public diplomacy implications.



Some of the highlights include:


- Zogby: “I felt that with President Obama having the best of intentions, closing that gap was going to be a must, first. I don’t think public diplomacy begins with our selling of our message overseas as much as it begins with our understanding the region that we want to sell our message to, at home. We don’t understand the Arab world, so we talk at them, and not to them, not with them.” --> interesting case of differentiation between "transmission" and "ritual" views of communication, and the implications of confusion...

- Mentions the age-old concern about the lack of education on the region and the acquisition of that knowledge from the popular culture & Hollywood, instead.

- Clear disconnect between the issues that Arabs themselves pointed out as important/significant for them, and those that are promoted and even "pushed" by the U.S. --> such public diplomacy only backfires.

Yet, he still has some hope. Perhaps we should do, too.

February 14, 2011

On Russian "Kultura", Ballet, PD, & Stereotypes

Cross-posted from Global Chaos.

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If you haven't heard yet, Russia's renowned Mariinsky Ballet was in town last week, performing Adolphe Adam's "Giselle". Certainly, an occasion not to be missed! We braved the cold and the somehow prohibitively expensive ticket prices to enjoy two hours of "high culture" on Tuesday night... which, I should say, I am very happy about!


Image courtesy of New York Times.


Of course, given my (perhaps biased) unparalleled admiration for Khatchaturian when it comes to ballet, I should not be trying to share "comparative" impressions of "Giselle", especially since the period and the genre are completely different. So I will express my great appreciation of Mariinsky performers' technique and exuberance (oh, and the costumes! beautiful!), and my sincere hope that I will get to see another performance by them some time soon.

This week I also had the great opportunity of hearing PD blogger-extraordinaire and former FSO Dr. John Brown talk about his work as a Cultural Attaché in Eastern Europe and later Russia (he was among the distinguished guests at our PD class this week!). In his talk, he put a special emphasis on the striking differences he saw in the importance of high culture in the region, and the contrasting disregard for it by Americans. If interested, you can watch (and read) his thoughts on the subject from a little more than a year ago: a similar presentation, which he gave at AU's First Cultural Diplomacy Conference (November 2009). Very insightful, and oh so true!

(Before I go any further, I wanted to share the following compilation of Tchaikovsky's greatest works, by the Royal Philharmonic Orchestra)

Louis Clark - Hooked on Tchaikovsky



To sum up some of Dr. Brown's key points:

- "Seeking the meaning of Russia outside of culture is pointless." Culture lies at the core of "Russianness."

- While, as a contrast, Americans define themselves essentially in terms of ideas: democracy, dignity, liberty, etc.

- This also impacts the way these nations see their contribution "to the civilization of mankind": Russia in terms of its high culture, while America in terms of ideals like democracy and free-market economy.

- Certainly, has major repercussions for the way they conceptualize public and, especially, cultural diplomacy. Can sometimes go disastrously wrong.

I will take the liberty to take this "train of thought" a step further and suggest that perhaps the "exclusiveness" of high culture is not perceived as "democratic" enough by Americans, which also helps explain the underlying general disapproval and dislike of initiatives that involve "high culture" in one way or another. Yet, as R.S. Zaharna says, public and cultural diplomacy need an "in-awareness" approach, if they are to have an impact - i.e. they have to resonate with the other culture, appealing to its ideals, values and interests.

According to Dr. Brown, American public diplomacy has largely failed to do that, especially when it comes to cultures such as the Russian or the Chinese, for whom their own "high culture" and great heritage are of paramount significance. Yet, I should say that the Russians (although the Chinese, too) have not learned that very same lesson themselves, in the sense of finding the right "values" to appeal to through their own public diplomacy. And here I will go back to ballet, which I can confidently say, is perhaps one of the few exceptions to this rule.

The tickets to "Giselle" sold out within days almost a month in advance (especially the more affordable ones), the hall was packed, and although I heard much more Russian and Chinese than I normally would on the streets of Washington, I also saw many Americans, quite a few of them with their children! Obviously, the Russian ballet has not lost its charm. However, it is still very limited in its reach, and as much as I dislike saying it, Russia needs to invest in (the production and export of) appealing pop culture, too.


Image courtesy of Russian Washington-Baltimore.


But before I get into more detail on that, I wanted to point out that Russia Today TV had - smartly - been featuring Mariisnky on their website for days, now. They also proudly hosted the following piece, revealing the theater's plans "to seduce the Americans" while on this tour. Fair enough. I think those who had the opportunity to see it, were indeed seduced. But what about the vast majority who didn't? And/or never will? A prominent popular culture is indispensable in this sense, especially when operating in a multi-media environment where attention spans are extremely short, while innovation and progress seem to be valued much more than age and recognition.

Very select few are generally familiar with the Russian "pop culture" scene outside of Russia itself (and, certainly, the former Soviet/Socialist space), unless of course an artist or a movie make it to international contests, such as the case with t.A.T.u. or the "Night Watch". And although the Russian so-called "estrada", as well as its movies, TV shows, radio programs, etc. have come a long way over the years in terms of "pop quality", they cannot even begin to rival American or European ones, especially internationally.

Funnily enough, Russia Today TV does not provide any programming of this kind at all. The only thing I have come across so far is this "Moscow Out" episode from last April. I thought I'd share it with you here:




Oh well... (Can we go back to the ballet, now, please?!)

This said, I will end by returning to Dr. Brown's reflections. As he described (quite rightly, I believe), throughout the Cold War, the American pop culture was like a "forbidden fruit" for the Russian people (and especially, for the intelligentsia). However, during the 90's, "[...] as the Russians started consuming more and more of this forbidden fruit, they got indigestion." He said he had never seen so many bad American movies in his life, as in the 90's in Russia: they flooded the Russian (and post-Soviet) "cultural space", inevitably creating a negative and fairly misplaced image of America. Meanwhile, the American government was oblivious to this problem.

February 7, 2011

"Obama 2.0": Two Years On

Since this week we had been focusing on "soft power", "American hegemony" around the world, and its role in international politics in general, I thought this is a very timely program to bring to your attention. (Cross-posted from Global Chaos.)

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January ended a week ago: another month over, which also means another Empire episode on Al Jazeera English (yes, I'm a devout follower as you probably noticed by now). This latest episode was shot in Washington, DC, as a panel discussion at GW University - featuring noteworthy speakers: Ralph Nader, Roger Hodge, Stefan Halper, and As'ad Abu Khalil (the "Angry Arab") - and focusing on the evaluation of President Obama's foreign policy performance two years after taking office.

In "Obama 2.0", the discussion focuses on American "soft power" (or rather, the lack thereof) around the world, its sources, weaknesses, and the reasons for its failure. Here is the discussion in full:



(Please note that the program was shot some time mid-January, and was aired on January 24 for the first time - much earlier than Egypt erupted. That is why the references to North African "revolutions" come only in terms of Tunisia. Nonetheless, the conversation does touch upon the volatility of the region and all the hypocrisy perceived by the local Arab publics.)

Yet again, if you don't have the time (for whatever reason) to sit through the entire piece, I would suggest you look through the following segments that were - sort of - the starting points for the discussion. The first one focuses on "The Imperial Presidency":



Interesting, and very relevant to the discussions we have been having in the public diplomacy class this week. The program makes the point that Obama was indeed a great speaker - especially compared to his predecessor - and when it came to rallying the international public, he was certainly much more successful in getting the message across and inspiring hope beyond the American borders.

Yet, two years on, very few of his foreign policy promises actually materialized, resulting not just in the same old disillusionment, but perhaps even in net loss in terms of improving perceptions abroad ( --> the greater the expectations, the greater the perceived dissatisfaction, and thus, much greater disappointment). After all, he can make very eloquent and charismatic speeches, but what people really want to see are actions, and these don't seem to be coming about. Not yet, at least.

Can't help but refer back to my favorite concept that serves (in my opinion) as one of the core foundations of public diplomacy: diplomacy of deed. Instead, this discussion points to "the gap between words and deeds", and how, over time, the U.S. is losing its so-called "soft power". Oh, and certainly: they could not pass on the hypocrisy of selective democracy promotion/enforcement, which has been demonstrating itself only too well over the past several weeks.

Watching this program now could not have been more timely: after a week of reading on soft power, hegemony, and the predominance of American values and structures around the world, such formulations and framing by Al Jazeera seem to make quite a lot of sense. (But hey, let's not forget their own perspective, and their own, so-called agenda. That granted, both, the channel itself, and Marwan Bishara especially, need special recognition for raising these questions in the first place, and more importantly, for making it in a pretty legitimate and "backed-up" way.)

The second segment deals with "Obama's Wars" - the peculiar similarities and differences between Afghanistan and Iraq, American tactics, the losses in terms of "hearts and minds", and the implications for the future of U.S. foreign policy (featuring Jeremy Scahill and Matt Hoh).



Certainly, there is a lot of emphasis on the military spending, as well as the "Counterinsurgency" program, which some on the panel contend, is not just not working, but is fueling further disillusionment and extremism among the locals. Here, it would be appropriate to go back to a term I really like - cultural intelligence, or "CultInt". This term truly captures the conceptual incoherence of the effort, I think: garnering support from the local population by combining "culture" (broadly defined) with "intelligence" (no, it's not referring to competence, but rather, information gathering). In short, studying the "target public" from within so as to be able to use various elements of its culture against itself. And it is also here that one can observe the very thin line where "soft power" easily transforms into "hegemony", if not outright "coercion". (Remember "Avatar", the movie?)

It is difficult not to go into the ethical implications of this effort. But even if that is ignored "for the sake of national security", the issue still begs the question: what is national security? I thought the fact that most of the insecurity comes from negative perceptions of the U.S. among certain parts of the international public was recognized ten years ago. But then it seems to take a little longer for policymakers to fully comprehend that perceptions are also directly related to actions ("public diplomacy of deed", remember?).


Visualization of President Obama's Cairo Speech on June 4, 2009 (in Wordle).


Seeing all this obsession with rhetoric and words in the U.S. media (but also the society as a whole), I can't help but ask whether this obsession also projects itself into the foreign policy domain. If so, it is unfortunate, because two more years from now the Arab (and Muslim) public will not be going to re-read and re-analyze every single phrase in every speech Obama made and what it represents about his intent (unless, of course, they use it to evaluate his actions). Rather, they will be counting their number of dead, as well as the millions (and in some cases, billions) of military aid the U.S. gives to their authoritarian and corrupt leaders.

(Yes, some may ask why Obama's personal effort is so decisive. But then, being the democratically-elected President and the Commander-in-Chief of the military, he is also the "Persuader-In-Chief", speaking on behalf of all of America.)

With this in mind, it seems like Egypt does indeed present the major public diplomacy challenge for Obama (if not the biggest foreign policy problem). There has been a lot of attention as to what the White House (or anyone else from the administration) will or will not say. And yet, what will matter in the end is what his administration actually does, whether overtly or not (apologies to all the speech writers!).

January 21, 2011

PD or Propaganda?

Back to "class blogging," again! This time, we'll be exploring the domain of public diplomacy with Dr. Craig Hayden. Given the subject and my interest, most (if not all) of my posts will inevitably be cross-posted on Global Chaos: a disclaimer I felt I should state before we embarked on our grand, semester-long group endeavor.

To begin, I'll just share a post from today, hoping to start a discussion. Would appreciate thoughts, insights, and comments!

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As we started the new class on Public Diplomacy this semester, the first couple of sessions and readings were  - of course - devoted to the discussion of the (hard-to-define and often ambiguous) differences between "propaganda" and "public diplomacy". I won't be reproducing the entire discussion here. Instead, I wanted to raise the question (and hope to get insights from the readers of this blog): which category would this Voice of America program belong to?



Courtesy of The Washington Post, December 31, 2010


I never watch or follow VOA Persian (primarily due to my non-existent Farsi skills), and I heard about Parazit only recently. Yet, it seems to have gotten quite a lot of attention from mainstream American media lately, so much so that Jon Stewart himself ("the Prophet" of satire, as Parazit's creators called him!) hosted them at his Daily Show last night.


The Daily Show With Jon StewartMon - Thurs 11p / 10c
Exclusive - Kambiz Hosseini & Saman Arbabi Extended Interview
www.thedailyshow.com
Daily Show Full EpisodesPolitical Humor & Satire BlogThe Daily Show on Facebook


There's no denying, political humor and satire is a whole different animal. The case of Iran itself, is very... difficult, for the lack of a better word. The limitations on freedoms and the strict regulation of speech make the production of such programming within Iran practically impossible. So yes, in that sense VOA Persian is "breaking" taboos and raising legitimate questions.

But the way it is done, the language and symbolism used, as well as its method - the appeal to emotions and indirect influence through humor - seem controversial to me. Moreover, one should not forget the fact that this is a part of a country's international broadcasting, paid for by American taxpayers and targeting the public of the very same government the show so vehemently attacks.

That is why, as much as I appreciate VOA's work in bringing uncensored and more objective information to the Iranian people, I'm finding it hard to define such programming in any terms that do not involve references to propaganda, in some shape or form. After all, the difference between propaganda and public diplomacy is based on the "element of morality" and, more importantly, on one's perspective. The former aims to tell people what to think, while the latter supposedly informs, raises questions, and suggests what the audience should think about.

So, what do you think?